hawkwing_lb: (Default)
I used to think it was possible to have ambitions. I used to think the ambition of having a steady job - permanent and pensionable - that paid a living wage and left time over for enjoying life was a modest ambition. Maybe not achievable by everyone,* but for someone with my advantages, my - not to be falsely modest - intelligence, and ability to fake middle-class socialisation, something I shouldn't worry too much about not achieving.

Today I saw this item in the paper. "Wanted: PhD grad to work for jobseekers' benefit + E50."

Two different companies have advertised internships as part of the Government's JobBridge initiative -- but want only highly qualified staff.

A pharmaceutical plant in Cork is seeking applications under the back-to-work scheme and a PhD in synthetic organic chemistry is considered to be a "base requirement".

A spokesman from Hovione said there "hasn't been that much interest" in the role.

However, another pharmaceutical plant in west Dublin, Clarochem, had a similar requirement for a PhD intern and has just filled the role for a full 39-hour-week programme for six months.

Clarochem Ireland, a custom manufacturing plant in Mulhuddart, asked that applicants held a minimum of a PhD in synthetic chemistry, and were capable of working on solo projects in a dynamic environment.



The oligarchy has won. There is no future for any of us not born to unmortgaged assets in this country - and maybe not in any other, either. Finance Minister Michael Noonan goes to Brussels to get his plaque with "Best European Finance Minister" engraved on it for licking the boots of unelected European eminences, for selling the poor of the Republic down the river and the middle-class after them, in service to the interests of global capital.

The European project is a humanitarian and democratic - and on any measure other than that of global capital's, an economic - failure, but we're still shackled to the corpse of all its fine promises. Our budgets will go to Brussels to be amended and approved by unelected, unaccountable men and women - carrion-feeders who will continue to demand the privatisation of state assets and state bodies (assets and bodies that by right and justice belong to the people of Ireland!) and to whose dictates our spineless, treacherous, two-faced "leaders" will cravenly bow.

The Irish government will not be able to reclaim the assets it has sold at a loss to corporate interests - corporate interests that will use them to make a profit at the expense of Irish residents. Nor will our government easily recover the powers it has so cravenly surrendered.

They call this a recovery. Who has recovered?

Who was responsible for this catastrophe in the first place? Who has benefited from it?

Not the people struggling to keep a roof over their heads. Not the people seeing their real wages - if they're employed at all - go down, and the cost of food and accommodation go up. Unemployment remains above 13%. Three hundred and thirty thousand people are out of work. (That is at least 7% of our total population, for comparison purposes: 13% of people between age 18 and 65 are signed on for benefits, which approximates to 7% of all the people of any age normally resident in this country.)

And, let's reiterate: the people who are in work have seen their take-home pay decrease under the burden of wage-cuts and changes in their tax and PRSI assessment. That particular trend isn't about to reverse itself.

Conclusion? The average person at work, or looking for work, in the country is comprehensively screwed.

Barring a sustained revolutionary change in the relationship between the citizenry and our government, between the nation and the European Union and the IMF - and going forward in an age of ever-increasing automation, in how we conceive of the relationship between people, labour, and capital - we're permanently screwed.

Because under the conditions presently obtaining and likely to remain in place, there will never be enough actual work to provide full employment at non-poverty-level standards of living. So we need to change how we think about the relationship between labour and money, between people and capital - and that is a change far more revolutionary than demanding democratic accountability from the Oireachtas and the EU.

*Which is another story, and a shame and a half.
hawkwing_lb: (Aveline is not amused)
I received this email today. It made me feel rather ill.

Read more... )


So, basically, "We are delighted to give you this opportunity for you to tell us how best your contributions to arts, humanities, and science, might be co-opted by the profiteering arseholes whose screw-ups have resulted in major cuts to all your funding. Oh, and we won't even offer you enough of a prizefund to pay for a month's rent."

I feel strongly about this. Strongly enough that I have written a sarcastic abstract which I intend to send them. I have no skills with poster design, so that will fall by the wayside. But it makes me feel better to say this:




My name is Liz. I'm a student in the Dept. of Classics, Trinity College Dublin. My Ph.D. research concentrates on the experience of healing and medicine in ancient Greece between 400BCE and 200CE, and it is my intent to demonstrate to you in this brief abstract just how my research will enable national recovery.

I'm not going to lie to you. Historical research produces few easily quantifiable benefits. Its fruit is knowledge and the joy of discovery: the exhilaration of chasing the logic of a hypothesis until one can pin evidence underneath it and turn it from suggestion into theory; the challenge of confronting established theory and suggesting new ways of looking and seeing, new paths into which to direct our thoughts; the honour and duty of teaching, sharing knowledge, and challenge, and honest intellectual argument.

A laboratory scientist or an engineer can design a widget; a business graduate can make a marketing plan to maximise your profit from selling it; an economist can tell you (truly or falsely) that the market is too full or not full enough of widget-production. What can historians do?

Well, frankly, we can tell you that it is not research which will enable national recovery. We can tell you that in cases where there is economic and political tension between the centre and the periphery, the periphery never comes out better than it began.

We can tell you, in the words of L. Annaeus Seneca, that it is not what you endure, but how you endure, that is important.

And we can tell you that 500 euro and an iPad will not enable economic recovery, either. Because no, there isn't an app for that. There isn't an app for acting with decency and fairness, in defence of human dignity. There isn't an easy fix for hard problems, and what looks like the obvious action to take can all-too-frequently make the problems worse.

I can tell you about my research. About the sanctuaries of the healing god Asklepios at Kos and Epidauros; about the great festivals in honour of the god: about the fear and hope, suffering and relief, of suppliants who came to those sanctuaries seeking miraculous healing. I can tell you about medicine, and an ancient physician's tools, and how people in other times and other places looked at the world through different eyes.

Ask me what good that is. Ask me how it specifically enables national recovery. Go ahead: I know you want to.

I'll tell you.

You're thinking too small.

My research contributes to the nation. It contributes to the sum of human knowledge. It is not immediately tangible, nor is it easily fungible: it is akin to Socrates' search for the knowledge of "what excellence is." [Plato, Meno, 86d] I seek knowledge of history because the search makes us better people. Because without art, and joy, and history, and knowledge, one doesn't live. One merely survives.

And if we're going to create a national recovery, all of us together, the merely surviving is not nearly good enough. We have to have dignity and joy. We have to live.

I don't want your iPad. I don't want your money. I want you to believe in art. I want you to believe in history. I want you to believe in humanity.

In all the humanities, and in a future worth living for.

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