You will be fascinated to hear, no doubt, that I ran 2.5 miles in 27:30 tonight (for certain values of running, at least) and then proceeded to jujutsu, where I acquired many, many bruises.
Not fascinated? Oh, well. Neither am I, really. I'm much more fascinated by the prospect of actually finishing Lysias On the Murder of Eratosthenes, which I might manage in another two days work or so. I mean, my translation is far from perfect? But it is occasionally comprehensible, and with frequent recourse to the dictionary, I can figure out what the hell is going on here.
One of the things that's interesting to me is how Euphilites, the speaker - or rather, Lysias, writing for Euphilites, the defendant - picks and chooses from the law. The law permits the killing of an adulterer; Lysias wants to imply that it commands so.
The other thing which is rather fascinating is the focus and assumptions of Athenian law. A man who, entering another man's house, commits adultery by persuasion, is guilty of a greater crime - or so says Lysias - than one who commits adultery by forcible rape. Persuasion, it seems, constitutes a greater threat to the integrity of the oikos - and so to male-lineage inheritance, the right to citizenship, deme and phratry membership etc - than force. The Athenian concern with inheritance and citizenship is also in evidence in Demosthenes' Against Neaira, among other places. It's a reminder that completely assumptions may apply in a different time and place.
By modern lights, it's seriously screwed up. Women! Not really people!
...No, wait. "Women are people too" is still a radical position to take, in many quarters.
Wrote some fiction today. Not very good fiction, but hey. I have to fit it in around Ancient and Modern Greek. Don't talk to me about my thesis. I'm hoping it'll write itself while I'm not looking. Please let it write itself?
They tell me that taking a couple of days off is occasionally healthy, so I'm trying that. For certain values of off that include Greek, and fretting.
Not fascinated? Oh, well. Neither am I, really. I'm much more fascinated by the prospect of actually finishing Lysias On the Murder of Eratosthenes, which I might manage in another two days work or so. I mean, my translation is far from perfect? But it is occasionally comprehensible, and with frequent recourse to the dictionary, I can figure out what the hell is going on here.
One of the things that's interesting to me is how Euphilites, the speaker - or rather, Lysias, writing for Euphilites, the defendant - picks and chooses from the law. The law permits the killing of an adulterer; Lysias wants to imply that it commands so.
The other thing which is rather fascinating is the focus and assumptions of Athenian law. A man who, entering another man's house, commits adultery by persuasion, is guilty of a greater crime - or so says Lysias - than one who commits adultery by forcible rape. Persuasion, it seems, constitutes a greater threat to the integrity of the oikos - and so to male-lineage inheritance, the right to citizenship, deme and phratry membership etc - than force. The Athenian concern with inheritance and citizenship is also in evidence in Demosthenes' Against Neaira, among other places. It's a reminder that completely assumptions may apply in a different time and place.
By modern lights, it's seriously screwed up. Women! Not really people!
...No, wait. "Women are people too" is still a radical position to take, in many quarters.
Wrote some fiction today. Not very good fiction, but hey. I have to fit it in around Ancient and Modern Greek. Don't talk to me about my thesis. I'm hoping it'll write itself while I'm not looking. Please let it write itself?
They tell me that taking a couple of days off is occasionally healthy, so I'm trying that. For certain values of off that include Greek, and fretting.